The Definite Article

John 1:1-3, 14

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made....And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

...............

If Luke's gospel is primarily concerned with how to know the truth (epistemology), then it is equally fair to say that John's account of the life of Christ is all about the question of what or who is ultimate in the universe - what is above and behind the physical reality we see around us (metaphysics). I can say this with confidence because of the two purposes statements that bookend his account.

In the beginning...

The opening statement of John should give you pause and draw immediate associations with Genesis 1. This is not unintentional. John is bringing up ultimate questions about the nature of existence, of reality, of who or what is the first cause of all that we experience in the world. And the answer is something he refers to as the "Logos" or "Word."

What is the Logos? Aside from how the word was used by other Greek philosophers of the time, there are several clues in this text as to what John means.

1. The Logos is eternal.
2. The Logos is with God.
3. The Logos is God.
4. The Logos became man.
5. The Logos is the Son of God.
6. The Logos is God.

One thing I can agree with Jehovah's Witnesses about is that the rest of the Bible hinges on how you translate John 1:1. Is there a definite article in the passage, making it clear that Jesus was not merely a god, but was in fact THE God of the universe? Unfortunately, JW's ignore the manuscript evidence and deny that Jesus was uniquely God. The reality is that John used the definite article to clearly identify Jesus as the eternal, pre-existent, sovereign God and Maker of the universe.

Why does this grammatical debate matter? Because words matter. You cannot have meaning without them. And everything about John 1 is pointing to Jesus' unique deity, which makes the incarnation all the more unexpected and amazing. This eternal Logos became flesh and made his dwelling among us. But we don't have to rely on this passage alone. John's other bookend seals the deal.

...Jesus is the Christ, the Son of God...

Near the end of his account, John gives a direct answer as to the purpose of his book, and it is clearly meant to answer the question of ultimate reality. Who is God? What is His nature? Who is man? What is man's nature?

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. (20:30-31)

If a book of the Bible gives you a clear thesis statement, or two bookend statements like this, it is your joy and responsibility to see every passage of the book through that lens. In other words, every chapter of John exists to answer these metaphysical questions about God and man. Every verse will point us to who Jesus truly is (the divine savior of man) and who we are in relation to him (made personally and uniquely in His image).

It is my hope to respond to each chapter of John's gospel account in this way. I pray that I see His power and person more clearly, and that by doing so I may believe with more certainty and "have life in his name."

Provision of the Richest Kind

Psalm 34:8-10 ESV

Oh, taste and see that the Lord is good!
Blessed is the man who takes refuge in him! 
Oh, fear the Lord , you his saints,
for those who fear him have no lack!  
The young lions suffer want and hunger;
but those who seek the Lord lack no good thing.

...............

No lack.

Its hard to imagine what that is really like. In our day, we get into conversations with friends and coworkers about winning the lottery jackpot. Everyone daydreams about what it would be like to be independently wealthy, free to purchase any desire. Or, if we are being extra spiritual, daydreaming about having sufficient resources to give generously or invest in some meaningful dream project. It is enticing to fantasize about what it would be to have no lack.

But believers are abundantly aware that God's promise of provision is often realized in times and ways that run counter to our daydreams. Psalm 34 seems to promise that those who fear God will taste, see, and experience a rich blessing of protection and security in this life - something like immediate deliverance from inconveniences and obstacles. Some churches in the prosperity gospel movement even make these very promises, regularly leaving confused, disappointed, and faith-shattered people in their wake.

How does Psalm 34 and the rich promise of provision fit with other passages of Scripture which clearly highlight the afflictions of the righteous? In other words, how can I personally have much hope in this life that God will protect me when godly men and women are regularly persecuted, mocked, and struggling with the daily trials of life in a fallen world? The story of Job and his mistaken friends shows the folly of thinking the righteous will never suffer. The words of Jesus even include seemingly contradictory promises: that we will undoubtedly suffer if we are truly faithful and unashamed of the gospel.

Fortunately, this psalm itself contains several clarifying verses that keep us from taking verses 8-10 out of context. For one, the preceding verses put this promise in the context of a particular deliverance in the life of David, rather than a general guarantee that goes without exceptions:

This poor man cried, and the Lord heard him and saved him out of all his troubles.  
The angel of the Lord encamps around those who fear him, and delivers them.
(34:6-7)

For another, the subsequent verses admit clearly that the righteous are bound to suffer, even while God's promise of nearness and deliverance is true:

The Lord is near to the brokenhearted and saves the crushed in spirit.  
Many are the afflictions of the righteous, but the Lord delivers him out of them all.
(34:18-19)

So, if the Lord is promising to be near, to show up and do something to rescue those he loves, how can this good God allow "many afflictions" to continue haunting us? What good are such promises, which seem either empty, or at best simply too little too late?

The Christian knows the answer is in Jesus. Among world religions, even those that claim divine incarnations, there is no other faith that has a suffering God right in the center. No other faith can claim that God is "near to the brokenhearted" in the way that Jesus embodied - a Savior who wept over the death of friends, who bore the insults of fools, who was betrayed by all those he trusted. When Hebrews says we have a high priest who can sympathize with our every weakness, that is no exaggeration (Heb. 4:15).

Could it be that our lottery-winning fantasy of comfort and ease is missing the obvious? What could protect and provide for our deepest desire more than having the nearness of God himself, present in our very being by His Spirit, bringing sweet fellowship and rich satisfaction, in spite of any trial or weakness? While the trials of life "slay" the enemies of God and leave them "condemned," (34:21) those same trials pass over the believer as he clings to the Mast who is ever-present and faithful in the storm.

I pray that I can trust the promise of provision as completely true, but maybe not true in the small trivial way that I expect. Maybe it is true in a much richer more eternally valuable way. Maybe it is the riches I need most, the treasure where neither moth nor rust destroy. Lord, give me eyes of faith to see this provision in every trial and claim the riches of your presence and love as my very own.

*Here is an article describing the common phenomenon of lottery winners regretting their dream-come-true.