Showing posts with label Sovereignty. Show all posts
Showing posts with label Sovereignty. Show all posts

Sunday, November 24, 2013

The Psalmist and Carl Sagan

Psalm 33:10-15

The Lord brings the counsel of the nations to nothing; 
he frustrates the plans of the peoples. 
The counsel of the Lord stands forever, 
the plans of his heart to all generations. 
Blessed is the nation whose God is the Lord, 
the people whom he has chosen as his heritage! 
The Lord looks down from heaven; 
he sees all the children of man; 
from where he sits enthroned 
he looks out on all the inhabitants of the earth, 
he who fashions the hearts of them all 
and observes all their deeds. 

Isaiah 40:13-15
Who has measured the Spirit of the Lord,
or what man shows him his counsel? 
Whom did he consult, and who made him understand? 
Who taught him the path of justice, 
and taught him knowledge, 
and showed him the way of understanding? 
Behold, the nations are like a drop from a bucket, 
and are accounted as the dust on the scales; 
behold, he takes up the coastlands like fine dust. 

...............

"The Earth is a very small stage in a vast cosmic arena. Think of the endless cruelties visited by the inhabitants of one corner of this pixel on the scarcely distinguishable inhabitants of some other corner, how frequent their misunderstandings, how eager they are to kill one another, how fervent their hatreds. Think of the rivers of blood spilled by all those generals and emperors so that, in glory and triumph, they could become the momentary masters of a fraction of a dot."
-Carl Sagan, Pale Blue Dot

The Psalmist, Isaiah, and Carl Sagan draw a line between the vastness of the observable universe and the absurdity of man's vain attempts to control one another. Nations make bold claims, even messianic claims, but they are a vain hope, a faint flicker of hope, compared to the surpassing permanence and power of our Maker who sits enthroned in the heavens. Nations fight and quarrel over land that appears like a postage stamp next to the light years of cosmos that exists under the rule and reign of Almighty God.

And it does our souls good to stand in wonder and consider our fragility, our finitude, our tiny blip on the cosmic radar compared to the long arc of time that stretches before and after us. We are better men for considering our humble state and letting that awe and wonder shape our confidence in God. 

Sagan and his contemporaries thought that Science did a better job than religion at provoking this awe and humility. Sadly, there are just as many atrocities derived from atheism (Soviet Russia, Maoist China) and science (Nazi eugenics, modern abortion) than there have been wars of religion. This speaks to the universal corruption of man, which bleeds through our best efforts and brings us to our knees before our Maker. Sagan stopped short of true humility, ironically claiming himself to understand man's place in the universe, as if he could stand above it all and see the forest for the trees in a way the rest of us could not. Pride masquerading as humility.

True humility will lead individuals and entire nations to trust not in laws, bureaucracies, executive orders, or political promises but to trust in the God who sees them as drops in the bucket. True humility cannot stop at a vague mystical feeling of smallness or nothingness. It must go on to turn its eyes to what is truly great and permanent - the living God who reigns over us with meticulous attention to every detail of our lives, even numbering the hairs of our heads and each day of our lives before they happen. Look to him, hope in his personal love for you, and your humility will turn from nothing into something:

The king is not saved by his great army; 
a  is not delivered by his great strength. 
The war horse is a false hope for salvation, 
and by its great might it cannot rescue. 
Behold, the eye of the Lord is on those who fear him, 
on those who hope in his steadfast love.
(Psalm 33:16-18)


Monday, December 10, 2012

Motivated by God's Sovereign Care

Luke 12:4-7, 32-34

"I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows....

"Fear not, little flock, for it is your Father's good pleasure to give you the kingdom. Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also."

.................

God is sovereign.

The Bible attests to this in many places, both explicitly or implicitly. He is sovereign over the grand design of human history, over the forces of nature, over the free moral agency of mankind, and even over the schemes of our Enemy. His sovereignty is both general and particular, impacting the vast span of the universe and the meticulous details of birds, hairs, food, and clothing, as described in this chapter of Luke.

There are at least two responses to the biblical claim that God is sovereign - Fear or Trust.

This passage connects God's sovereignty and our response in a couple of ways. The first is in the passage about persecution (v. 1-12). Jesus claims that God is sovereign in eventually judging the earth - bringing all secret things to light and determining the eternal fate of every soul based on whose kingdom they belong to. We are commanded to respond to this truth in reverent fear of our Judge. But the passage quickly turns to a reminder of God's care over the particulars of sparrows' breath and numbers of hairs. As the passage continues, we see that our response to this particular care will drive our response to persecution. If we ignore or forget God's sovereign care, we will fear others and ultimately be judged as lacking faith. But if we meditate of this sovereign care and respond with obedient trust, we will face our enemies without fear, knowing that our sovereign God will provide the words to say and ultimately guard our souls, even if our bodies perish.

Jesus teaches a parallel message linking our response to God's sovereignty and material possessions in verses 13-48. Again we are reminded of God's meticulous care over animal and plant life, so that we also will live without anxiety and respond in trust. Luke differs from Matthew in placing this passage between two additional admonitions against covetousness. The parable starting in verse 16 is meant to illustrate this truism from verse 15:

And he said to them, "Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions." (Luke 12:15)

By putting the "anxiety" passage in this context, Luke is furthering his Gospel's emphasis on generosity, and he is connecting our response to God's sovereignty with our response to material possessions. The degree to which we trust God to care deeply for our basic needs is also the degree to which we will be "rich" toward him and treasure Him above anything this world can offer (v. 21).

Lord, help me to dwell deeply on your meticulous care for me, and let that drive me to trust and obey with my life and my possessions. Help me to fear you more than any man, but to find great assurance that your care will motivate me to speak your name without shame and give of my possessions generously - for this is the kind of life that testifies to your glory, sovereignty, and personal care. Amen.