What is Revealed and What is Not

Psalm 19:12-14

Who can discern his errors?
Declare me innocent from hidden faults.
Keep back your servant also from presumptuous sins;
let them not have dominion over me!
Then I shall be blameless,
and innocent of great transgression.
Let the words of my mouth and the meditation of my heart
be acceptable in your sight,
O LORD, my rock and my redeemer.

...............

I once had a roommate who noticed something about me and told me about it (sounds like a roommate, right?).  He told me that I seemed to struggle with guilt over sins that I hadn't even committed.  I was always questioning myself, hoping that my introspection would reveal some hidden corner of my life that contained some sinful thought or deed.  Further, I would sometimes just assume that I was sinning in some way, without even having a specific insistence I could put my finger on.

My roommate told me that such an attitude was actually not portraying much confidence in God's ability to convict me of sin.  In other words: "Don't you trust God enough to let him do His job - to convict you of hidden sin? If you know you have committed a sin, just repent and pray and turn to Christ; If not, then stop worrying about it."  Boy, did I need that kick in the pants.  And, Psalm 19 gives us a wonderful example of David's trust in the God who faithfully guides and convicts his children.

Verses 1-11 describe how God has revealed himself and his expectations - first through the natural world, then also through his written word.  The natural world "pours" forth speech concerning the majesty and holiness and creativity of God.  The written word reveals the specific nature of God and guides his children in everything pertaining to life and godliness (cf. 1 Tim. 3:16-17; 2 Pet. 1:3-4).  In other words, it's God's job to reveal himself and his character.  He is more trustworthy than anyone to let us know what He expects of us.

The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law (Deut. 29:29).

This is challenging and encouraging.  It is challenging because we naturally cringe at many of God's clear expectations and commands in Scripture.  Carrying our cross, imitating God incarnate, laying down our lives, praying without ceasing, preaching the word, loving our enemies - these are not always so convenient in a fallen world that considers the cross of Christ to be foolishness.

But, Psalm 19 is also encouraging, especially for those prone to unhealthy introspection.  David considers first the clarity of God's self-revelation in nature and in Scripture, then what does he do?  He prays to God to convict him of hidden sin and save him from presumptuous thinking.  He also is concerned about the thoughts and meditations of his heart, which are potentially sinful and corrupt.  But, I believe David's prayer reflects a heart that trusts God to do his work of penetration and conviction (cf. Heb. 4:12).  Therefore, if God is silent and does not bring any of our hidden sins to light, then guess what?  There's nothing there to worry about.

At least, not for right now.

(I have a feeling that there may always be more hidden sin in us while we live this fallen life, but God, in his mercy, only reveals it to us in manageable portions, so that we do not despair, but continue to trust in the transforming Spirit of Christ, who will not rest until he has conformed us to his image.  See Romans 8:28-29)

"When The Saints" By Sara Groves

Not Who They Expected

Mark 8:29-32

And he asked them, "But who do you say that I am?" Peter answered him, "You are the Christ." And he strictly charged them to tell no one about him. And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And he said this plainly. And Peter took him aside and began to rebuke him.

.................

Mark 8 continues the itinerant healing ministry of Jesus and his followers, but also contains a couple important stories that reveal the confusion of the disciples.  The first, in verses 14-21, shows that the disciples could not understand even a simple metaphor and were more quick to think about their stomachs rather than the battle between truth and lies, between Jesus and the Pharisees.  Mark ends this passage with "Do you not understand?" - a scathing, unqualified critique of the disciples' obvious disconnect, despite how familiar they were with Jesus and his teaching.

The second story is related above and presents an even more scathing rebuke to Peter and the other disciples. The fact that Peter rebukes Jesus (who he truly believes is the Messiah) is absurd enough, but Mark inserts a little parenthetical statement that makes it even more ridiculous - "And he said this plainly."  Jesus was not being cryptic here or speaking in parables; he was making a clear prediction of how He would be rejected, killed, and raised from the dead.  Peter makes a willful decision to demand his own version of "Jesus," in place of this inconvenient self-description. "The Messiah can't be rejected and killed! He's the king of Israel. I'll set Jesus straight." Bad idea.

Jesus replies to Peter pretty harshly for at least two reasons.  One, Peter's rebuke was in front of others, so Jesus responds in kind, for the sake of Peter, but also for the sake of the other followers.  Peter's misconception had to be stopped before it spread, not unlike the "leaven" of the Pharisees he had recently warned them about.  But, more importantly, the second reason this rebuke was so harsh, was that Peter's denial here struck at the heart of the gospel itself, the very heart of the message of God's kingdom - namely, that God has arrived, not to condemn the world, but to lay down his life as a ransom for many.  The world didn't need another Alexander the Great or Caesar; the world needed someone to pay for the wages of human sin.  Only a divine savior could deal with the infinitely dark consequences of human rebellion and sin.  Only God in the flesh could rescue mankind, open the eyes of the blind, and miraculously give new hearts to a world that was so fallen.  And Peter didn't like it.

Let us be mindful that the gospel message continues to be a radical challenge to our common sense, both inside and outside the church.  People in the world are offended by the crucified Christ, insisting on their own goodness and resistant to anyone who tells them of their desperate need for a Savior.  People in the church continue to resist the cross-bearing nature of discipleship - the fact that Jesus didn't model an easy or convenient way to fix mankind. It will take blood. It will cost you your life.  I pray for myself, that I am careful not to resist the heart of the gospel, that I take up my cross today, whenever the opportunity arises, so that people will see God's determination to redeem a people for himself.

And let's not forget, it doesn't end with death:

...and after three days rise from the dead.

Worse than Diarrhea

Mark 7:18-22

"Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?" (Thus he declared all foods clean.)  And he said, "What comes out of a person is what defiles him.  For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.  All these evil things come from within, and they defile a person."

...............

Apparently, the only appropriate way to rebuke religious hypocrisy is to resort to potty language.  At least, this is the case in Mark 7 as Jesus responds to the Pharisees' insistence upon ceremonial hand washings.  When confronted with strict rules for external rituals, Jesus counters with his own well-aimed rebuke: You Pharisees bend and break the commandments of God for the sake of your man-made traditions.  Don't you know that what comes out of your sinful heart and mind is far worse than mere food which is eaten and expelled?

Much could be said about how religious people today are continuing this Pharasaic legacy of restricted pietism (making a short list of extrabiblical rules that will supposedly gain the special favor of God).  There are preachers and congregations who rail against cultural trends and lifestyles, and yet conveniently overlook their own gluttony, laziness, or private marital problems.  There are average folks who thumb their noses at certain classes of people, or discount certain forms of art because of its rating or reputation.  And there are even non-religious pietists as well, who rail against what they see as religious "bigotry" or traditional definitions of family and society.

So, how do we know if our convictions are more like the Pharisees or like Jesus himself?  The answer from the immediate context is that we should hold tightly to the clear commands of Scripture and be willing to quickly let go of our extrabiblical religious habits when they contradict with Scripture (9:9-13).  This is especially the case when our extra rituals are culturally irrelevant or even detrimental to ourselves and others (cf. Romans 14 & 1 Cor. 9).  Another answer from the broader context of the Gospels is to first point the finger at yourself, long before you consider pointing out someone else's weakness or sin (Matt. 7:1-5; note: this passage is often misused to argue that ALL judging is forbidden by God, when in reality it merely forbids "judgmentalism" as an attitude of thoughtless self-righteousness).

An example in my own life may prove to be an appropriate conclusion.

One night, many months ago, I had the opportunity to sit down with my mother-in-law and share this very passage (Mark 7) with her, in an attempt to explain some of my beliefs.  I have witnessed in her life the paralyzing effects of restricted pietism. Her disciplined habits of prayer, Bible-reading, and healthy diet are truly remarkable, but in and of themselves, they are hollow forms which provide little substance (see Col. 2:16ff). As I sat with her for over two hours, while Donna and Gracie slept, I sought desperately to show her, as humbly as I possibly could, that her ascetic lifestyle was in fact enslaving her and emaciating her - a result that runs completely counter to the glory and goodness of God, in whose image every person has been created.  However, she looked directly at verses like Mark 7:19 (thus he declared all foods clean) and quite simply refused to accept it.  She said, No.

I pray that someday she sees how trivial and petty her vision of God appears to be.  The One who paints the sunsets each day and formed every human heart to beat and to long for meaning, it is He who created her to be free from the bonds of pietism which keep her depending upon rituals rather than a dynamic relationship with the Living God.  Lord, have mercy on each of us as we continue to fight this fight for freedom, through the One who covers us completely in His righteousness.  Amen.

The LORD Lives

Psalm 18:26

The LORD lives...

...............

These three words may seem obvious, or so simple as to not need elaboration, but in fact these words are a helpful summary of the entirety of Psalm 18.  The LORD lives.

When we begin the Psalm, we meet David in the midst of some overwhelming circumstances.  He is surrounded by his enemy ("the cords of death encompassed me"), but he quickly turns from his distress to the only true source of deliverance, Yahweh.  Verses 7-19 describe in vivid detail the awe-inspiring power and intervention of the Creator God, breaking through the heavens to reach down his mighty hand and lift his servant David out of the enemy's hands.  When God exhales, the foundations of the earth are laid bare (v. 19).  This description of God's intervention leaves me trembling.

Verses 20-30 should remind us of Psalm 17, as David claims that God has honored his own blamelessness and shown favor because of his own righteousness.  While we discussed that conundrum in detail already, it is helpful to note how verse 27 sheds even more light on the matter: "For you save a humble people, but the haughty eyes you bring down."  David's claim of righteousness, far from being a haughty boast, was in fact a claim of desperate humility.  Only the humble man who admits his own weakness and regularly calls out for God's assistance and grace can truly be considered "righteous."

But, in spite of this humility in weakness, the man of God must not assume that God will do His work independent of our actions.  Verses 31-45 make it clear that David was actively involved in overcoming his enemies, even though he attributes his success entirely to the intervention of Yahweh.  "For you equipped me with strength for the battle; you made those who rise against me sink under me."  If Psalm 18 is a model for the kinds of prayers that God will answer, then we must be ready to be actively involved in "answering" the prayer ourselves, so to speak - getting our hands dirty in the fight against sin and the fight against the Enemy as we seek to love and share truth in a dying world.

So, how is this all summarized in those three simple words - the LORD lives?  This weekend, our pastor preached a sermon on prayer from Daniel 9.  The example of Daniel served to drive home the message that God is truly alive in the life of the believer!  He lives!  He is at work through our prayers of faith.  Our prayers are not a futile exercise, but rather, when we pray confidently in light of what God has promised in his Word, the very earth will tremble and hosts of angels will be moved to accomplish the work He has set out to do.  He is sovereign, but he has ordained the means of OUR prayers to accomplish His miraculous work in the world.  We MUST pray expecting the God who truly lives to truly intervene and act in the world.

Here's how it sounds from Daniel's mouth (Daniel 9:18-19):

O my God, incline your ear and hear.  Open your eyes and see our desolations, and the city that is called by your name.  For we do not present our pleas before you because of our righteousness, but because of your great mercy.  O Lord, hear; O Lord, forgive; O Lord, pay attention and act.  Delay not, for your own sake, O my God, because your city and your people are called by your name.

Leaders in Contrast

Mark 6:26-27

And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. And immediately the king sent an executioner with orders to bring John's head.

...............

This chapter continues the narrative of Jesus' healing ministry as he travels from town to town and even sends his apostles to work miracles as well. Then, interjected into the narrative is an excursion describing the death of John the Baptist at the hands of King Herod. In this way, the chapter offers us a striking contrast between the leadership qualities of Jesus and Herod.

Verses 1-6 describe how Jesus was rejected in his own hometown. He preaches the message of the kingdom, but his own neighbors, those he has known his whole life, were offended by him. They questioned his authority because they knew his humble origins. And while Jesus knew they would be offended and would reject him, he did not back down from giving them the truth and then marveling at their unbelief. In Jesus' leadership, we see incredible courage to resist caving into the pressures of culture or the fear of man.

No so with Herod.

Herod's leadership wreaks of people-pleasing - the kind of political hand-kissing that continues to nauseate us on the news media today. And Herod's fear of man went so far as to order the execution of a man he respected. We see in verse 20 that Herod had gladly listened to John's teaching. We see in verse 26 that Herod was exceedingly sorry that he had made an oath that had endangered John's life. But, whatever his conflicting emotions might have been, the fact of the matter was that Herod had arrested, imprisoned, and then ordered the execution of God's prophet. His people-pleasing knew no limits, even in spite of his own grief-stricken consicence.

When I read this chapter, it was verse 20 that followed me around all day long. How often have I experienced heart-felt regret and remorse, only to continue the very behaviors that lead to such feelings. Like a dog to its own vomit, I feel a magnetic attraction to thoughts and actions which run counter to the glory of God and the dignity of man. I grieve, but do I repent? (The contrasting stories of Judas and Peter come to mind as well).

I pray that I may avoid the "exceeding" sorrow which does not lead to repentance, or the unbelief which leads Jesus to "marvel." I want to be a leader like Christ, who considered the potentially offensive nature of his message and preached it anyway, rather than the powerful king who showed how weak he really was by saving his own reputation at the expense of a godly man's life.

Lord, have mercy.

Three Beggars

Mark 5:19

And he did not permit him but said to him, "Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you." And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.

................

I'd like to point out three instances of begging within the story of the demon-possessed man. Then, I'd like to think about how this man's response to Jesus is relevant for me today.

1. The Demons Beg. An ostracized maniac was living naked in the caves outside of the city. A whole battalion of demons were oppressing him, demons who even gave themselves a name - "Legion." And, while the townspeople kept their distance, Jesus approached him in his spiritually destitute state and threatened these demons with banishment. So, they begged. They begged Jesus to not send them away. They begged Jesus to send them into a herd of pigs nearby. "So he gave them permission" (5:13). Think about that little sentence for a moment. It says a lot about Christ's power and the impotency of the demonic world.

2. The Townspeople Beg. When the pig herdsmen saw that Jesus had sent these 100's of demons into their precious herd, they went into the town to tell what had happened. In turn, the townspeople proceeded to come and see for themselves. Amazingly, when they saw that Jesus had shown compassion and set the maniac free from his oppression, they begged Jesus to leave. They begged! When confronted by powerful compassion, their whole way of life was threatened: their personal peace, their comfortable segregation from this maniac, and probably their financial interest in the pigs!

3. The Demoniac Begs. In a very different way, the former demoniac does his own begging of Jesus, but he is begging Jesus for permission to "be with him." Sounds like a good request right? But, Jesus does not permit it! Instead, it was more imperative that this man tell his friends what the Lord has done and about the mercy he has received. Now, this was probably the very thing that the townspeople did NOT want to hear about, for the sake of their comfortable way of life. But, Jesus makes this the priority: Make it known that there is a man who has power over demons, who transformed your life completely, and is worth our allegiance and trust.

This is our message too. We were oppressed by our sinful desires, enslaved to our love for the world and its empty promises. But, Jesus pursued us and demonstrated his love for us right when we had the least to offer, with nothing to commend ourselves (see Rom. 5:8). When we were naked, alone, and ashamed, our Savior came to us and clothed us in the precious jewels of his love and freedom and righteousness (see Ezekiel 16). Jesus has given his almighty "permission" to free our souls from sin and oppression and we too have a message to spread. Will we tell our friends about what the Lord has done and what mercy he has shown? Will our friends beg us to leave too? Or, like verse 20 suggests, might our friends marvel at this message of transformation and begin to investigate it for themselves?

We'll only find out if we go and share the mercy that has forever changed who we are.

Whose Prayers Does God Hear?

Psalm 17:1-2

Hear a just cause, O LORD; attend to my cry!
Give ear to my prayer from lips free of deceit!
From your presence let my vindication come!
Let your eyes behold the right!

...............

Talk about getting bold in the face of God! David had a pattern of boldness in prayer that is hard to find today. And, it's not just his tone that is bold, but also what motivates his prayer and his expectation for being heard - namely, his own righteousness!

Isn't this the same David who just described the universal depravity of mankind in Psalms 5 & 15, not to mention many other verses? Isn't this the same David who committed adultery and then murdered an innocent man to cover it up? How can he approach a holy God with this kind of boldness and apparent pride? He may have once been called "a man after God's own heart," but surely there is something amiss in the way he is praying in this passage, right?

Well, as you might have guessed, I'm going to argue that David is completely justified in praying this way. Why? Because he understood that his righteousness did not ultimately come from himself, but was a gift of God through faith. I can say this confidently because of how the New Testament describes David's faith. Romans 4 quotes David's words in Psalm 32 as part of Paul's explanation of the "righteousness that comes by faith." And, David is listed in Hebrews 11:32 as one of the many Old Testament saints who lived by faith in God, looking to Him for the promised Savior who would make them right with Him. While not explicit, this kind of dependent faith really is fleshed out in the words of Psalm 17. David is crying out for salvation to the only hope he has: the strong and loving God whom he calls "Savior" (verse 7).

Now, I have admitted that this psalm does not make that point very explicitly on its own; it really does sound at times like David is claiming to supply his own righteousness. But, the reason David seems to claim this righteousness as his own is that, in one sense, it really is! When we look to God and completely bank on the work of Christ to make us right with him, then he really makes us right, both in our position and in our practice. He sees us as righteous through the blood of Christ; and he sees us as righteous because our actual thoughts, desires, and behavior are becoming more and more righteous, albeit by the power and grace of His Spirit.

All of this assumes that you understand one simple fact: God only hears and answers the prayers of the righteous. You then have to ask yourself: Am I righteous? Am I right with God? On what basis can I claim such holiness? Well, you can try to manage perfection on your own. Or, you can bank on the sacrificial death of the perfect Lamb of God, Jesus.

For further reflection on what the Bible says about prayer, consider linking here: The Locks and Keys of Effective Prayer. While I would urge you not to think about your conversation with the personal God as the same thing as locking or unlocking an impersonal padlock, I can vouch for the Scripture references used and think they are a good summary of how to think about our communication with God. You can start here, but there's much more to discover about the blessings and benefits of prayer.

The Kingdom of Heaven, Part 2

Mark 4:21-23

And he said to them, "Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? For nothing is hidden except to be made manifest; nor is anything secret except to come to light. If anyone has ears to hear, let him hear."

...............

I call this post "Part 2" because we have already discussed some of the characteristics of the Kingdom Parables in a previous post. These parables reveal to us the surpassing value, the progressive growth, the final judgment, and the hidden quality of God's kingdom. Mark's gospel provides one kingdom parable that is not found in Matthew or Luke: The Lamp under a Basket. Because of this distinction, it seems appropriate to further address the "hiddenness" of the kingdom.

We have countered the popular gnostic claim that Christianity is a secret religion which makes God a mysterious transcendent being, only knowable through ecstatic experience. Gnosticism is repeatedly denounced in the New Testament, both implicitly (in the reality of the Incarnation) and explicitly (in the teaching of Christ and his apostles). We see this in Christ's affirmation of marriage, of eating and drinking, and his overarching interest in physical healing and financial responsibility. The ordinary material matters of life are of immense significance to God, since our obedience to Him in these matters is essentially what being a citizen of the kingdom is all about, albeit by means of faith in Him and a motivation to glorify Him.

Despite this affirmation of the material world, we have readily admitted that God's kingdom has a hidden quality, rooted in Adam's rebellion and mankind's fallen nature. We "suppress the truth in unrighteousness" (Rom. 1) and literally blind ourselves to God's glory, revealed in creation and in His Word. Strangely enough, even Jesus' closest followers were often blind to the truth of His identity and His message. Mark is also distinctive in his emphasis on the slowness of the disciples to grasp who Jesus was and what His ministry would look like (see Mark 4:38ff).

Fortunately, the parable of the Lamp Under a Basket reminds us that this hidden quality of the kingdom is only temporary. In fact, Jesus tells us that "nothing is hidden except to be made manifest; nor is anything secret except to come to light." In other words, secrets are not meant to be hidden forever. Jesus' teaching was part of undoing this hidden quality; and his cross and resurrection even moreso. That is why the authors of Colossians and Hebrews can both say with confidence that Jesus himself is the glory of God, in whom "all the fullness of deity was pleased to dwell" and in whom we behold "the radiance of the glory of God and the exact imprint of his nature" (Col. 1:19 and Heb. 1:3). What is recorded in Mark's gospel is the record of this Incarnate God and what He has provided as a solution to our deepest need. Rather than some fleeting experience, it is our faith in Jesus Himself and the historical space-time sacrifice for our sins that gives us an objectively right relationship to God. Because of who He is and what He has done, we can stand in His righteousness and know with complete certainty that we are forgiven and accepted and renewed by His Spirit. This is the kingdom to which we belong - a lamp once hidden, but now placed on a stand for all to see.

Lo, His Doom is Sure

Mark 3:23-27

How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.

...............

As I stared at this chapter for a few moments, it dawned on me how often Jesus' teaching provides the central theme in a passage. Our eyes are drawn to the red letters, not because they are somehow more inspired than the narrative verses, but because Jesus is the main character. Like any well-written piece of literature, the main character often carries the message of the book, and this is no exception. It is only fitting that the all-knowing Son of God, who was living directly in the middle of this chapter's action, would provide a concise and penetrating commentary on what is going on around him.

So, what is going on around him? People are being healed of incurable diseases. Evil spirits are quite clearly and vocally being driven away from the oppressed. Some people respond to these miracles by crowding around Jesus, almost crushing him (3:9). Others, including his own family, think that he is out of his mind (3:21). The religious leaders especially make their opinion loud and clear: "He is possessed by Beelzebul" (3:22). He is accused openly of relying on Satan to do his work (notice how they were looking for a reason to accuse him all along - 3:2).

So, how does God in the flesh, the Creator of the Universe, respond to these venomous hearts of stone?

He gives them logic.

We know that Jesus was a little angry and grieved by their hard hearts (3:5), but he responds with self-control, using a rhetorical question that is meant to discredit them to the core. "How can Satan cast out Satan?" Of course, you fools! Don't you see that your doubts and skepticism and accusations and oppositions comes not from a righteous interest in the glory of God, but rather from an arrogant self-righteousness that cares only for its own reputation. It boils down to petty jealousy, a verdict that the Gospel writers often make note of.

Even as I write this, I think about the times when I have let accusatory thoughts boil and churn in my mind concerning some brother or sister in Christ. Verse 3 penetrates me so deeply when I read it because I know my own tendencies to look for reasons to accuse. It's ironic really, because as the religious leaders accused Jesus of working by Satan's power, it was really them all along who were tearing down themselves and others by the power of the evil one. When we dwell on the mistakes and failings of those around us, we are not only being unforgiving and wasting a lot of time, but we are doing the devil's work. How can we, who claim to cast all our hope on the humble Son of God, turn from his throne of grace and seek to blame and condemn our fellow believers? Perhaps a quiet hour meditating on the mercies of God (Rom. 8) or thinking through the folly of judgmentalism (Rom. 14) would be a good place to start.

Or, maybe we can start in Mark 3, by meditating on the Man who poured out his life in healing the weakest of the weak so that our Enemy would be forever bound and his unholy house forever destroyed. May we turn to our Savior, who not only holds the staff of comfort, but the rod of protection, to keep us from the evil one. And we know too, that "lo, his doom is sure," as Luther so powerfully sang:

And though this world, with devils filled, should threaten to undo us,
We will not fear, for God hath willed His truth to triumph through us:
The Prince of Darkness grim, we tremble not for him;
His rage we can endure, for lo, his doom is sure,*
One little word shall fell him.

That word above all earthly powers, no thanks to them, abideth;
The Spirit and the gifts are ours through Him Who with us sideth:
Let goods and kindred go, this mortal life also;
The body they may kill: God’s truth abideth still,
His kingdom is forever.

*see Rev. 12:12 and 20:7ff.

In Memory of Lynn

Psalm 16:9-11

Therefore my heart is glad,
and my whole being rejoices;
my flesh also dwells secure.
For you will not abandon my soul to Sheol,
or let your holy one see corruption.
You make known to me the path of life;
in your presence there is fullness of joy;
at your right hand are pleasures forevermore.

...............

These words were so powerfully exemplified in the life of Lynn McGary. While I only knew her for a relatively short while, she convinced me that true joy could only be found in a deeply experienced relationship with God, through Christ. There is no other way to explain the fullness of joy that characterized her during periods of such physical pain and suffering. Lynn found her joy in the presence of her Savior, and it showed.

The LORD is my chosen portion and my cup; you hold my lot.

There are very few people who have experienced a life of complete dependence on God. Lynn, you have made the Lord your portion in ways that have been truly amazing. You have seen miracles great and small: bills paid, needs met, people saved, and lives transformed. You have spent your life banking on the "beautiful inheritance" of obedience to God, rather than experiencing the "sorrows of those who run after another god."

I bless the LORD who gives me counsel; in the night also my heart instructs me.

We can sing with the psalmist about the gratitude we feel for Lynn's incredible counsel. How did you have the strength to stay up into the morning hours, pouring out your wisdom to bumbling young people? How could you know that your words would fundamentally shape the way that Donna and I look at each other, look at our children, and look at the world God has made? You knew, because you were drawing up the waters of wisdom from a well that has stood the test of time: the eternal Word. Truly, God has used you to "make known to me the path of life."

The last time we saw you, you were lying in a hospital bed. We came all that way to perhaps bring some small bit of comfort or encouragement. But, when we brought Gracie in to see you, you mustered the strength to smile, and even play peek-a-boo using your oxygen mask. Your fullness of joy could not be overcome. Instead, your joy overflowed and overcame the sadness. You depended upon the Source of life, and He shone through you so brightly, it was almost too much to behold.

Why did you love so deeply, so joyfully, so selflessly?

I want to spend the rest of my life finding out.

Thank you for the life you gave.