"One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? And if you have not been faithful in that which is another's, who will give you that which is your own? No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money."
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You cannot serve God and money.
This statement seems simple enough. But world history and the story of our own hearts show there is much misunderstanding and distortion of this very topic. We are a species who regularly twist God's good gifts by either ignoring them or worshiping them - and both are sins. Money is no exception.
We see the worship and service of money on a daily basis. Workaholics, gluttons, Wall Street fat-cats, white collar criminals, blue collar criminals, street corner drug deals, endless commercialization - the greed of the human heart can be expressed in the overindulgence of luxurious mansions, in the bitter envy of the suburban "Jones's" next door, and even in the materially poor who may have become chronically dependent on substances and disability checks. Greed can be found in any human heart and we are all prone to it - prone to be consumed with what we want, rather than being grateful and generous with what we already have.
For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. (1 Timothy 6:10)
Here, Paul reminds us that money is a dangerous temptation that can lead us to all kinds of evil. Jesus makes the same point when he cautions that it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of heaven. He also tells the parable of the Rich Man and Lazarus in this chapter to drive home this point. Money can easily take the place of God, luring us away from faith in him with empty promises that claim to satisfy our deepest desires. Money is so dangerous because the fantasy of limitless buying power seems to offer so much and distracts us from the (actually) limitless promises of love and life offered in the gospel.
But there is an opposite sin related to money - ignoring and devaluing it completely. Notice that Paul condemned the love of money - not money itself. Just because something is falsely worshiped does not mean it is not really a good thing created by God to be used for his glory. Sex can be worshiped too, but we know it is a good gift if enjoyed in the way He designed it to be enjoyed. Money, at its core, can be seen as not just morally neutral but actually good - a tool that was invented to make human creativity more efficient and productive. The cultural mandate of Genesis 1-2 conveys that having dominion and wise stewardship over the earth's resources is integral to what it means to bear God's image. We image him when we build, when we create, and even when we use money in wise and generous ways.
The parable of the dishonest manager in this chapter speaks to both the sin of greed and the sin of ignoring money completely. Jesus clearly calls the manager dishonest, thus highlighting his greed and sinful behavior. But his shrewdness and cleverness is commended and given as an example of wise dealing with money. He's saying "If the greedy liars of the world can manage to turn a bad situation for a profit, how much more should the sons of God be able to make wise decisions with the resources and opportunities they are given?" He says we should be faithful with money in this life so that we can be entrusted with true riches. In other words, when we keep a budget, save for retirement, invest in a business, and give generously, we are using scarce resources creatively to image God and prove our wise faithfulness before God.
We must model his wisdom in dealing with the good gift of money, while simultaneously running from the temptation to put all our hope in riches which will never satisfy the longings that only God himself can fulfill. To fail in either extreme is to sin against our Maker. Mark Driscoll sums it up this way: "Wealth is a wonderful tool and a horrible god."
Fortunately, the gospel provides the solution to our problems with riches. At the cross, Jesus gave up the riches of heaven to make us rich in eternal blessings:
For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. (2 Corinthians 8:9)
We have been given limitless wealth in being given God's own Son! Paul says we now have every spiritual blessing in the heavenly realm (Eph. 1:3) and if he gave us his Son, how will he not also with him graciously give us all things! (Rom. 8:32). Likewise, we are now called to use our time and money wisely and generously, fleshing out this gospel of grace in our own lives day by day. By doing so, we show that our treasure is in heaven and others may turn from the false idol of money and find riches in Christ as well.
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