Repaying Evil with Good

Psalm 41:9-10

Even my close friend in whom I trusted,
who ate my bread, has lifted his heel against me. 
But you, O Lord, be gracious to me,
and raise me up, that I may repay them!

...............

At first glance, Psalm 41 appears to endorse revenge - you hurt me, now I will hurt you. Many of the psalms lament the injustice of bloodthirsty men and include prayers for God to bring relief and repay the evildoer. In this case, the evildoer is a said to be a close friend of the psalmist, adding further insult to injury. The writer is clearly asking for God's help so that he can repay his betrayer. So, what makes this different than the typical Tarantino movie? Is the Bible allowing or even encouraging revenge?

First, we should remember that the Psalms are poetry. And while that doesn't mean we can reinterpret them however we want, it does mean they are often very honest and personal in nature. Not everything uttered by the psalmist is necessarily an example for us to follow, since he too is a sinner struggling with faith in the midst of great trials. With some statements, we should mimic the honesty before God, but also mimic the overcoming of doubts, fears, and hate with patient faith in the One who will act on our behalf.

Second, this particular verse is actually referenced much later by Jesus himself, during the last supper.  Jesus gives us a bigger picture and a clearer example to follow when it comes to betrayal and revenge:

And when it was evening, he came with the twelve. And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me." They began to be sorrowful and to say to him one after another, “Is it I?” He said to them, “It is one of the twelve, one who is dipping bread into the dish with me.  For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born." (Mark 14:17-21)

When faced with betrayal by one of his closest friends, Jesus conveyed the psalmist's honesty and emotion. He stated that this man whom he trusted will indeed see vengeance. But that revenge doesn't come with an immediate show of force from Jesus, though he had every right and the power to do so. No, Jesus held his peace, accepted the will of God, and trusted that God would bring the vindication he so powerfully desired. Rather than draw his sword, he washed his disciples' feet, wore the crown of thorns, and hung on the cross, while praying for those who killed him. What a display of trust in the justice of God!

Thirdly, and similarly, the early church gave specific instruction on the topic of revenge, apparently because it was a common temptation we all would face:

Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. (Romans 12:17-21)

Do we see how this does not contradict what we read in the psalms? Both parts of the Bible are actually conveying the same truth: vengeance belongs to God. After we make our honest prayers for God to bring justice, we must trust God completely. Then, we must overcome evil with good and even be willing to bless our enemies rather than curse them. That is the fullest expression of trust in God's timing and justice. And that act of trust may even turn that enemy into a friend.

The psalmist takes the desire for revenge and redirects it to God in honest and emotional prayer. The Savior modeled for us the patience and trust we will need to overcome evil with good. And the early church fleshed out these truths in direct application in the midst of injustice and trials.

Lord, see the injustice that we face each day, especially in cities and nations where your Word is forbidden and your name is dishonored. Look upon your children who are victims of violence and persecution. Have mercy and bring justice, for your glory and for the good of those you love. For only you have the wisdom and patience to respond to evil and overcome it with good. Fill us with that same spirit as we face today's temptations to take revenge into our own hands.