Psalms 42:9-11
I say to God, my rock:
"Why have you forgotten me?
Why do I go mourning
because of the oppression of the enemy?"
As with a deadly wound in my bones,
my adversaries taunt me,
while they say to me all the day long,
"Where is your God?"
Why are you cast down, O my soul,
and why are you in turmoil within me?
Hope in God; for I shall again praise him,
my salvation and my God.
............
Psalms 42 and 43 together form one song with a repeating refrain. This is one of the few Hebrew poems with a chorus, making it suddenly familiar and similar to our modern pop songs and worship ballads. What makes it a little different than most Christian worship songs is that the psalmist is talking to himself. Rather than addressing God directly or even addressing fellow believers, he is talking to himself. And since he repeats it three times, it's worth focusing on this verse as the key phrase in the passage:
Why are you cast down, O my soul,
and why are you in turmoil within me?
Hope in God; for I shall again praise him,
my salvation and my God.
Notice there is a question and an answer. This reflects the turmoil the psalmist is experiencing within himself. The surrounding verses include reference to feeling desperate for God's help, thirsty for God, aching for relief. Verse 8 describes a man so oppressed by enemies that he goes around mourning, wondering why God has abandoned him. But the chorus turns the question from God to himself. It is a turning point, a step away from despair and toward resolution. And the resolution is an effort of faith:
Hope in God for I shall again praise him.
I call this an effort of faith because believing in the midst of trials can be a real effort. Some circumstances can be so loud that they drown out other voices. His enemies are asking "where is your God?" And he is tempted to ask himself that as well. But, notice that the psalmist instead chooses to remember times past when he felt closer to God and enjoyed his blessing (verse 4). This is part of the effort to fight despair and believe in God's goodness. When we recall better days, we can hope for future blessings with more confidence.
For another example of this practice of talking to yourself, consider Lamentations, where Jeremiah was facing terrible trials of his own:
But this I call to mind,
and therefore I have hope:
The steadfast love of the Lord never ceases;
his mercies never come to an end;
they are new every morning;
great is your faithfulness.
(Lam. 3:21-23)
So, talk to yourself. Instead of just listening to your surroundings or your own doubts, fire back with the objective truth of the gospel. Once you've voiced your fears to God, go a step further and choose to remember the truth of God's goodness and preach it to yourself. This is more than the power of positive thinking. This is exercising real choice in what you think about and applying the truth to your own heart when you need it most. Call him your Rock, your salvation, your God. Sing along with the saints the words that your heart desperately needs to hear.
Here's another example from the hymnal to keep you talking to yourself:
Arise, my soul, arise,
shake off your guilty fears:
the bleeding Sacrifice
in my behalf appears:
before the throne my Surety stands,
before the throne my Surety stands,
my name is written on his hands.
My God is reconciled;
his pard'ning voice I hear;
he owns me for his child,
I can no longer fear;
with confidence I now draw nigh,
with confidence I now draw nigh,
and "Father, Abba, Father!" cry.
(Charles Wesley 1742)
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