Get Blessed!

Psalm 24:3-5

Who shall ascend the hill of the Lord?
And who shall stand in his holy place?
He who has clean hands and a pure heart,
who does not lift up his soul to what is false
and does not swear deceitfully.
He will receive blessing from the Lord
and righteousness from the God of his salvation.

...............

Who doesn't want a little blessing their life? You may have met folks who respond to greetings by saying "I'm blessed, how are you doing?" There is something universally pleasant about feeling blessed - feeling like the sun is shining just for you, like Someone has had favor on you today.

Verse 5 promises blessing, and that should make us stop and consider what this blessing is all about and what we have to do to get it.

The word "blessed" just means "happy." When Jesus taught the Beatitudes in Matthew 5, he was describing what the truly happy man is like, and there are some parallels to this psalm that are worth noting.

For one, the blessed person is someone who is pure in heart. That is no easy task actually, and you know it if you've tried it. Sins of the heart are the deepest and hardest to uproot. Hidden sins of hatred and lust, for example, are singled out by Jesus in the Sermon on the Mount as being the root of murder and adultery - in fact they are the heinous equivalent of those outward sins. Paul also singles out the inner sin of covetousness as being particularly impossible to escape due to universal human depravity (Romans 7). We are in fact at war within ourselves, even those who have the indwelling Spirit of God within them. To be pure in heart is a tall order.

Another similarity I see with the beatitudes is the emphasis on humility as the gateway to a relationship with God. Jesus said "Blessed are the meek for they shall inherit the earth." The psalm reminds us that the earth is the Lord's, and yet we too are promised this inheritance if we humble ourselves before him and live a life knowing that he owns the world and the fullness thereof. This is ironic to the modern mind - we are truly happy and will inherit the whole world if we live in selfless humility.

Another point to consider: since verse 5 fits the pattern of parallelism found throughout Hebrew poetry, the words "blessing" and "righteousness" appear to be set as equivalent here. To the Christian's ears this is no surprise - the happiest gift he has received is the righteousness that comes not from works but that which is the gift of God received by humble faith. To be right with God - to have final peace with Him and be welcomed on his "holy hill" - is to experience the deepest and most lasting joy. It is an eternal joy. And it causes us to say...

"I am blessed."

Later in Psalm 32, David will reiterate this connection between blessing and righteousness. I will close with Paul's reference to this passage in Romans 4, which puts it specifically in the context of the righteousness granted to us through faith in Jesus:

"And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:
"Blessed are those whose lawless deeds are forgiven,
and whose sins are covered;
blessed is the man against whom the Lord will not count his sin."
(Romans 4:5-8 ESV)

Shame Exchanged

Mark 14:3, 70-72

And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head....

And after a little while the bystanders again said to Peter, "Certainly you are one of them, for you are a Galilean." But he began to invoke a curse on himself and to swear, "I do not know this man of whom you speak." And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, "Before the rooster crows twice, you will deny me three times." And he broke down and wept.

...............

We will finally be unashamed in our love for our Savior when we realize how little we have to lose in ourselves and how much we have to gain in Him. The verses quoted above put two of Jesus' followers in stark contrast: one was a woman of no reputation, adoring the man who had looked past all of her shame and called her a daughter of God; the other was Jesus' best friend, who had proudly advertised his willingness to die for the cause, but ended up calling down curses on himself in denial of ever knowing this man. One put herself beneath Jesus; the other thought this denounced prophet was beneath himself.

Mark 14 takes us on a tour of how humanity finally responds when the truth about Jesus emerges. He was not the triumphal king they expected. He was not willing to fight back against the Roman oppressors and take the throne by force. He was instead arrested, unjustly accused, defamed, humiliated, spit upon, beaten, mocked, and condemned to death.

When our heroes fail, we quickly become fair-weather fans. The disciples foreshadow their waning devotion by sleeping through a midnight prayer meeting at the hour of greatest need. Then they flee openly when the going gets tough. Mark includes a seemingly random verse about a young man fleeing naked (v 51-52), but this may be merely to accentuate the depth of our shame when confronted with the foolishness of Jesus and the true nature of his kingdom. We would rather go naked than be associated with this apparently failed messiah.

The story of human shame starts in Genesis. When Adam and Eve sinned in the garden, they realized they were naked and hid themselves from their Maker. After God confronted them, he made clothes for them from animal skins - a foreshadowing of the bloodshed that would be the price for humanity's corruption from that point onward. Throughout the story of God's fallen people, clothes would be a symbol of God's grace in response to human shame. Ezekiel 16 is but one graphic description of God's heart to restore his shameful bride to a place of honor, complete with new clothes of purity, righteousness, and grace. Ultimately, it is the book of Revelation that casts a vision of our final renewal and the robes of righteousness that await us in eternity.

But the robes only await those who realize their shame and trade it in for a heart that gives glory to our suffering savior. Like the harlot who ignored those who reproached her, we must bring our offering of faith and give our lives to Him before a watching world, no matter how foolish it may appear to them. Otherwise we will respond to this mocked and denounced prophet like Peter and curse ourselves for ever knowing him. Which path will we choose?

Lord, I pray for more faith. Give me faith that gives you glory, not because of any good in me, but because you took all of my shame upon yourself and in exchange gave me the robes of righteousness that restore my relationship with my Maker. Let me pour out words and actions of praise that point to the One who made this exchange for me and, by his grace alone, was not ashamed to call me his child. Amen.

Whose Prayers Does God Hear?

Psalm 17:1-2

Hear a just cause, O LORD; attend to my cry!
Give ear to my prayer from lips free of deceit!
From your presence let my vindication come!
Let your eyes behold the right!

...............

Talk about getting bold in the face of God! David had a pattern of boldness in prayer that is hard to find today. And, it's not just his tone that is bold, but also what motivates his prayer and his expectation for being heard - namely, his own righteousness!

Isn't this the same David who just described the universal depravity of mankind in Psalms 5 & 15, not to mention many other verses? Isn't this the same David who committed adultery and then murdered an innocent man to cover it up? How can he approach a holy God with this kind of boldness and apparent pride? He may have once been called "a man after God's own heart," but surely there is something amiss in the way he is praying in this passage, right?

Well, as you might have guessed, I'm going to argue that David is completely justified in praying this way. Why? Because he understood that his righteousness did not ultimately come from himself, but was a gift of God through faith. I can say this confidently because of how the New Testament describes David's faith. Romans 4 quotes David's words in Psalm 32 as part of Paul's explanation of the "righteousness that comes by faith." And, David is listed in Hebrews 11:32 as one of the many Old Testament saints who lived by faith in God, looking to Him for the promised Savior who would make them right with Him. While not explicit, this kind of dependent faith really is fleshed out in the words of Psalm 17. David is crying out for salvation to the only hope he has: the strong and loving God whom he calls "Savior" (verse 7).

Now, I have admitted that this psalm does not make that point very explicitly on its own; it really does sound at times like David is claiming to supply his own righteousness. But, the reason David seems to claim this righteousness as his own is that, in one sense, it really is! When we look to God and completely bank on the work of Christ to make us right with him, then he really makes us right, both in our position and in our practice. He sees us as righteous through the blood of Christ; and he sees us as righteous because our actual thoughts, desires, and behavior are becoming more and more righteous, albeit by the power and grace of His Spirit.

All of this assumes that you understand one simple fact: God only hears and answers the prayers of the righteous. You then have to ask yourself: Am I righteous? Am I right with God? On what basis can I claim such holiness? Well, you can try to manage perfection on your own. Or, you can bank on the sacrificial death of the perfect Lamb of God, Jesus.

For further reflection on what the Bible says about prayer, consider linking here: The Locks and Keys of Effective Prayer. While I would urge you not to think about your conversation with the personal God as the same thing as locking or unlocking an impersonal padlock, I can vouch for the Scripture references used and think they are a good summary of how to think about our communication with God. You can start here, but there's much more to discover about the blessings and benefits of prayer.

Human Depravity

Psalm 14:1

The fool says in his heart, "There is no God."
They are corrupt, they do abominable deeds,
there is none who does good.

...............

We have seen this description of the wicked in Psalm 10 already, that they say in their hearts, "There is no God." We noted that atheism is really a form of pride, a way of exalted oneself over the inconvenient reality of God's rightful place in the universe. In this Psalm, we see the phrase used as the root issue behind all of human depravity: There are none who can genuinely be called good because, as a whole, mankind has turned away from God and called down his just wrath.

This Psalm is really from God's perspective. In verse 2, we hear that God "looks down from heaven" in order to see if there are "any who understand, who seek after God." This would not have been a controversial concept for early Jewish believers. They understood very well that the Gentiles were living under God's displeasure. We can almost see them nodding their heads in agreement when the first Roman Christians read the apostle Paul's letter to them:

The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. (Rom. 1:18).

However, it is the way that Paul references this Psalm in Romans 3 that presents the Jews with quite a theological curve-ball. They might have expected Paul to use this description of man's depravity as a kind of final verdict upon the rebellious Gentile "dogs," as they were popularly known. Instead, Paul takes Psalm 14 and throws it up as a description of the Jews and Gentiles alike:

What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, as it is written, "None is righteous, no, not one; no one understands; no one seeks for God." (Rom. 3:9-11)

As we've noted elsewhere, the first step in interpreting the Old Testament is to see how it is directly or indirectly referenced in the New Testament. Psalm 14 may have been used by the Jews to condemn their unrighteous enemies, but the perspective of God, as further illuminated by the New Testament, is that this judgment refers to all people, regardless of their race or religion.

Fortunately, that condemnation is not the end of the story. Just as Paul finishes his universal condemnation of all people as completely unrighteous and without hope in the world, he throws yet another theological curve-ball:

But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it---the righteousness of God through faith in Jesus Christ for all who believe. (Rom. 3:21)

Romans 1 told us that God's wrath was being reveal against unrighteousness; Romans 3 now tells us that God's righteousness has now been revealed that is apart from the law -- a rightness with God that is given to us as a gift, through faith in the work of Jesus Christ upon the cross, where he took our sin upon Himself, and then rose from the dead to secure new life for us and an eternal reconciliation with God. Death has been overcome; our depravity will be once for all eliminated; and our hope has been restored, not in ourselves, but in the God who comes to us and makes things right. Amen.

Who is Righteous?

Psalm 5:12

For you bless the righteous, O Lord;
you cover him with favor as with a shield.

...............

On first reading, this sounds like salvation by works. The Psalms contain many verses that sound that way, especially when David is banking on his integrity in order to obtain God's protection in some dire circumstance. But, does this verse really mean that God gives his favor to those who have made themselves righteous? God helps those who help themselves?

Two reasons from this very chapter that go against that notion:

(1) The immediate context (verse 11) reads,

But let all who take refuge in you rejoice;
let them ever sing for joy,
and spread your protection over them,
that those who love your name may exult in you.

This puts the primacy on the power of God, not man. The order of things is, first, we should take refuge in God and find our joy in Him. Then, we are considered righteous and receive his favor and protection. Here is, yet again, a reference to "heart-religion" in the fact that "those who love your name" is the description of those who seek refuge in God and are therefore considered righteous. Genuine love for God, and trust in his protection, will proceed any state of rightness with him.

(2) Verses 9 and 10, along with their reference in Romans 3.

For there is no truth in their mouth;
there inmost self is destruction;
their throat is an open grave;
they flatter with their tongue.
Make them bear their guilt, O God;
let them fall by their own counsels;
because of the abundance of their transgressions cast them out,
for they have rebelled against you.

Here again, we get the general vibe that David is justifying himself in the face of his enemies' threats, willing to confess his hatred of them, and then calling down the judgment of God upon them. Should we emulate such "hatred?" I believe the answer is NO.

This passage is used by Paul to under gird his argument in Romans that "all have sinned and fall short of the glory of God" (Rom. 3:23). The curse of sin is all-pervasive, touching every person who ever lived and binding them all together under the just wrath of God. We have all rebelled, not just David's enemies. None are righteous, "no not one." Yet another reason to say that Psalm 5 is no encouragement for us to trust in our own righteousness and walk around with an attitude of self-righteous indignation and bravado. Rather, we should fly to the refuge that God has provided - his own house (5:7). While we deserve to be cast out because of the "abundance of [our] transgressions" (5:10), we have received, in Christ, quite the opposite:

But I, through the abundance of your steadfast love,
will enter your house.